“Wonderful things”- Some rare illustrated books in the British Library

Clara Tice, King Pausole, Princess Aline & Giglio at the Fountain of the Nymphs (Book 4, Epilogue)

I recently made a sort of pilgrimage to the British Library to look at some of their illustrated editions of the books of Pierre Louys; a confession- I’ve written a lot about these but I’ve substantially relied on images found online- other than for the 1932 Collected Works published by the Pierre Louys Society of America. I wanted to experience some of these books in my hands because, as regular readers will know, I have put considerable stress on the significance of the bibiology of Louys- the astonishing number of illustrated editions of his works that people have felt it worthwhile producing. The experience of the book as a physical, tactile object can be every bit bit as valuable as reading the text, in addition to which I wanted to see the various colour plates as they had been designed to be seen- on the page and at the size that the artist had intended. This was the visit I looked at the very rare poem Maddalou as well.

I’ll start with the most outrageous- the 1933 edition of L’Histoire du Roi Gonzalve s et les douze princesses. It was tiny- just 10 by 7.5 cms; perhaps this was to enable something potentially illicit to be smuggled more easily; certainly, the book pretends to have been published in Madrid, which was probably intended to throw the authorities off the scent. This edition (which only totalled 205 copies) is illustrated with a dozen pen and ink drawings by Auguste Brouet. The unfinished story concerns King Gonzalve’s incest with his twelve daughters and Brouet faithfully reproduced these incidents in explicit detail. That said, the pictures were very small indeed, which must rather have detracted from their impact.

Next, a couple of real treasures. I looked first at the 1898 edition of Louys’ version of Leda, generally found now as part of the collection Crepuscule des nymphes (Twilight of the Nymphs in the 1926 Collected Works). As I’ve described before, this original version is illustrated with plates by Paul-Albert Laurens. It is a truly beautiful book, to hold and to look at. It’s printed on thick verge d’Arches paper and the illuminated initial letters and tailpiece illustrations are handpainted in watercolour. In places, I could see where the paint had strayed over the printed outlines and, in one case, over the frame of one of the decorative capital letters. Only 600 copies were printed, of which this was number 183- it was gorgeous, a little jewel.

Clara Tice, King Pausole, Mirabelle & Aline at the inn (Book 2, c.8)

Nearly as lovely was the 1926 edition (for the Pierre Louys Society) of The Adventures of King Pausole, illustrated by Clara Tice. This was copy 586 of 990. The book itself, like my copy of the 1932 Collected Works, was decent but not top quality; the text was the same translation in each. The pages are moderately heavy paper, typical of middle of the range books of the time, but what lifts this edition is the plates- ten of them- by Tice. These are little jewels, printed in bright pinks and greens but, in some cases, with radiant backgrounds of silver or gold. The figures are, predominantly, Tice’s sweet female nudes; her drawing is dynamic and the designs are elegant. It was a joy to turn the pages. There’s a delightful humour in Tice’s work- from the odd phallic sceptre carried by the king to her young females, who always look slightly startled, their mouths in a cute moue.

Clara Tice, King Pausole, Queen Philis arrives in the capital (Book 4, c.5)
Collot, courtesans of the temple of Aphrodite

Next I looked at the 1946 edition of Aphrodite, illustrated by Andre Collot and published by Henri Kaeser in Lausanne. The plates were printed on heavier paper than the text; a total of one thousand copies were printed and this seemed to be reflected in the fact that it felt less special and expensive than the books I’d already inspected. From 1930, I also inspected a copy of Douze douzains de dialogues illustrated by Collot. Although it lacked any bibliographical information from the publisher, the pages were thick, heavy paper, untrimmed (and unnumbered) and there were attractive floral pattern endpapers. The text was reproduced as if it was handwriting and the plates were minimalist pen and ink sketches, but it was notable how well the artist had captured the various facial expressions of the protagonists.

All the same, the next volume, Les Chansons de Bilitis, illustrated by Mariette Lydis in 1934, was number 1550 copies out of a total print-run of 5000- yet it felt more precious than the 1946 Aphrodite. Perhaps this was because it was printed on velin chiffon paper rather than plain old velin blanc– although the marbled endpapers may have helped? Maybe it was just because I esteem Ms Lydis more highly as an artist. She was generous- thirty four images, mainly included as tailpieces to the individual songs. In the copy I saw, these were printed just in black and white, but I have seen online coloured versions which have some differences in the drawing too. As ever with Mariette Lydis, these were delicate and tender evocations of female beauty and women in love.

Lydis, Bilitis, song 76, ‘Evening by the fire’

Also illustrated by Lydis in the same Union Latine d’Editions series was a copy of Les Aventures du Roi Pausole. It was in the same format as Bilitis, with attractive marbled end papers and quality, heavier paper for the illustrations. There was a title page image of a young woman’s head, and eleven ‘tipped in’ plates on separate sheets bound into the text. These were in Lydis’ typical soft pencil drawing style; interestingly, one plate- showing Aline at theatre, catching sight of Mirabelle for the first time- was coloured; the only one on the book. As ever, Lydis produced beautifully modelled female nudes and delicate, expressive pictures of girls in love.

Mariette Lydis, Aline at the theatre, 1934

The rest of the books I examined were from the later 1940s. In 1947 Edition du Grand-Chenes produced an edition of Bilitis illustrated with nine lithographs by Andre Dignimont. One thousand were printed, on velin blanc; the paper was very white and smooth, not as rich feeling as some, but enhanced by red section headings at the top of each page and red page numbers at the foot, plus the drop capital letter at the start of each chapter was printed in red. The book included an introduction on the life and work of Louys written by his friend, Claude Farrère, and the plates reproduced delicate soft pencil drawings with colour shading, all pleasingly simple and attractive.

Dignimont, Bilitis, Book 2, song 76- ‘Soir pres du feu’ (contrast to the Lydis’ plate above)

From the previous year was a curiosity, a version of Pybrac with plates by an unknown artist. It was clearly a reasonably expensive printing, as there were three different qualities of edition: one on papier d’arches that also included a ‘suite’ of the illustrations, provided in a separate folder on unbound sheets and printed on Holland van Gelder Zonen paper (this Dutch firm handmade paper from 1685 to 1982), plus two extra original designs that the editors had decided not to include in the final volume; eight copies of the book were supplied with a single extra original design and a ‘suite’ printed on velin de Renages paper (Renages is a town near Grenoble); lastly, there was the ‘basic’ printing which ran to 42 copies. The eight illustrations were the mystery- again, they spoke of quality, in that they each had a tissue paper cover. The plates were painted, perhaps in gouache, in bright colours, the scenes depicted being very explicit but (technically) rather crude. Some of these scenes also did not reflect any of the quatrains in the collection that I can can identify. The hairstyles and clothes were certainly right for the mid-’40s, but I wonder if at least some of these images were recycled from elsewhere, as if the artist, whoever he was, just decided to paint something rude that was vaguely inspired by the text- which would be odd (then again, there are those two rejected plates). An alternative explanation may be that this selection of 140 quatrains does not draw solely upon the ‘canonical’ collection of three hundred four-line verses. Louys wrote many more than those that are typically included in the available volumes (for example, the translations by Wakefield Press or Black Scat). However, it would have been difficulty to establish this with certainty from the British Library copy as a number of pages were missing. Finally, this edition appears to be so rare I can find no examples of it online- hardly surprising given that there were only ever 51 copies.

The cover of the Serres edition, 1948

From 1948, I inspected a copy of the edition of the Manuel de civilite illustrated by Raoul Serres and ostensibly published in London. Once again, this was a ‘fine art’ edition with several levels of quality. There was just one single copy printed on luxury Vieux Japon paper with six original watercolours, six original designs by the artist and a ‘suite.’ Six were printed on handmade Auvergne paper with the watercolours and the suite; another six were on Auvergne and also included an original design as well as the suite; fifteen were on Auvergne with only the suite added and all the rest were on the velin rives paper (with a very clear watermark) but without any extras. All copies except the top quality version were initialled by the artist. Serres’ twelve watercolours are rude but very funny. The young females have little dot eyes (rather like figures by Clara Tice) and regularly sport a coloured ribbon or bow in their straw yellow hair. The older men they encounter are made to seem more ghastly and unappealing by giving them pale blue skin.

I’ve kept the (second) best for last: Suzanne Ballivet‘s 1948 edition of Roi Pausole, printed in Monte Carlo by Editions du Livre. Three levels of quality were offered: eight copies on Old Japan; forty on pur fil Johannot, a heavy paper made from 100% linen, and the remaining 925 on Grand Velin Renage (which was clearly watermarked Renage). It was a big, heavy book (29 x 23 cms) and, even though the British Library version (as always) was from the least expensive of the sets, it still felt sumptuous. It came in a hard case with card covers and a heavy paper dustjacket. There was a separate ‘suite’ of twelve of the illustrations. The book itself was illustrated by 37 lithographs incorporated into the text plus another twenty ‘tipped-in’ full page plates. Ballivet’s fine pencil illustrations were gorgeous- especially the detail of the woods and meadows in which she placed her figures, with flowers and blades of grass individually delineated. The quantity of illustrations meant there was an image every seven to ten pages, making the book feel very special indeed.

Ballivet, Mirabelle dressing

To conclude, the feel of a book- its size, the quality of the paper, the number and nature of the illustrations- all contribute to the reader’s sense that they are looking at something precious and significant. As for the plates themselves, there was unquestionably something special about seeing the luminosity of Clara Tice’s pastel colours, and the sheen of her silver and gold background, or Laurens’ jewel-like watercolours in Leda.

I wrote recently about the legacy and importance of the work of Pierre Louys: that surely can be appreciated when you handle lavish and expensive books like these and realise how much money, effort and respect publishers, artists and purchasers have been prepared to continue to put into his writings since his death a century ago. These books were unquestionably created as investments: their limited print runs and range of ‘extras’ all confirm that they were planned as highly collectible from the outset, a tribute to the high regard in which their author was held.

For more on the work of Pierre Louys, see my bibliography page. For more on my own writing on the author, see my books page with its links to my Academia page where a range of essays on Louys and his illustrators are posted.

‘Three daughters and their mother’- scandal and complexity from Pierre Louys

Teresa & family by Edouard Chimot

During the last decade and a half of his career, Pierre Louys completed three major works- the Handbook of Manners for Young Ladies, which was a parody of deportment manuals; the novel Trois Filles de leur mere, and the poetry collection Pybrac. It is arguable, in fact, Pybrac was never actually completed, in the sense that Louys added continually to the quatrains that comprise it and the published versions of the book only include a fraction of the total known number of verses. There were, in addition, several unfinished works: the novels Toinon and L’Histoire du Roi Gonzalve and the mock-travelogue/ novel L’Ile aux dames. These texts all have a number of themes in common: Louys’ encyclopaedic literary knowledge coupled with a tendency to mock those books; his filthy sense of humour; the utopian strand to his writing, and his liking for erotica.

Here, I focus on Trois Filles de leur mere (Three Daughters of Their Mother), arguably one of the most difficult books by Louys. This considerable difficulty for readers arises from the tension between the surface content of the text- some of his obscenest erotica- and the deeper purposes of his writing.

Louys had a number of aims and targets in writing Trois Filles. He felt a deep antipathy for the stifling morals and conventions of the Catholic church within which he’d been raised (hence his regular recreations of the pagan faith of classical Greek and Roman seen in several of his works) and it’s clear that the book is, in part, an assault upon many of the sacraments and concepts of the faith: the story features sex in a church, a vicious parody of communion, and a perverse immaculate conception, for example. One of the three daughters, Charlotte, is something of a martyr-figure, and it’s even arguable, I think, that the mother, Teresa, stands as a satanic temptress figure for her trinity of girls. Amongst the other targets for Louys’ derision, alongside casual piety, were French wine snobbery and the general bourgeois mood of propriety.

In addition, the book is deeply literary. There are repeated references to classical and Renaissance and later French authors, such as Clement Marot (1496-1544) or La Fontaine, which readers are expected, implicitly, to know. Some of these sources are quoted, some are parodied and mocked. An obscene passage is attributed to the Humanist scholar Erasmus, which I’m sure he never wrote (although I’ll confess I’ve not checked all 86 volumes of his collected works). One contemporary French writer is condemned as merely deadly dull (just as was the case with the moralist Guy du Faur in Pybrac): after a rather overstimulating session with the mother, Teresa, the student narrator concludes “I took from my library a ‘heady’ novel by Henri Bourdeaux that I had purchased especially for the purpose of calming myself down when I was in a worked-up state.” Bourdeaux (1870-1963) was a lawyer and author known for his traditional Catholic morality and his very correct French style.

Besides citing classical authors, Louys borrowed themes from them just as he modelled parts of his plot on the Bible. Hence, we find traces of Leda, Pasiphae and Europa in some of the incidents described.

René Ranson’s title page

The book is also ‘metatextual’ before that term was invented. It is repeatedly aware that it is a story, pretending to be a memoire. For example, the student narrator addresses us, as readers, explaining “I would have taken much more pleasure in inventing a story where I could give myself (so easily) a more sympathetic role” or “That’s the trouble with memoires: they get monotonous. In a novel, this kind of repetition can never be excused, but in life it has to be accepted.” When a play is acted out in the final chapters of the book, the artificiality of that make-believe within the wider pretence of the story-telling is continually highlighted, the use of dramatic jargon constantly reminding us that it is all invented and staged: for example “Teresa probably did not know that she had introduced a prosopopoeia into her speech, but there is no need to know the figures of rhetoric to put them… at the service of persuasion. Was it the apostrophe, the hypothesis, the exhortation or the prosopopoeia that won? I do not know…” Very evidently, this sort of passage is not part of standard work of pornography.

The text can be understood at several levels simultaneously, I would argue. The basic plot concerns a student who moves into a new flat next door to Teresa and her three daughters and discovers that all four are sex workers. A few weeks of uninhibited sensual indulgence with the entire family follows, before they suddenly disappear. The novel may be interpreted as a condemnation of the sex trade and its malign impact upon the women trapped within it. At the same time, though, there are elements of the narrative which celebrate female sexual autonomy and women’s right to control over their bodies and their pleasures. Teresa is proud of her physical prowess; she comes over as a powerful and determined woman- except that the downside of her assertiveness is the fact that she dominates her family and is involved in damaging incestuous relationships with all of them. Then again- as he often did- Louys seems to suggest that self-sufficient lesbian households may represent some sort of social utopia– an ideal of independence and happiness. Yet he also interrogates lesbian or bisexual identity, perhaps ultimately tending towards a position that sexual fluidity is a more accurate way of understanding individuals.

On its face, Trois Filles may appear outrageously, shockingly pornographic, but I think it’s plain that any text that casually mentions Jesuit preacher Louis Bourdaloue, Roman poet Tibullus, the Greek playwright Aeschylus, Alexander the Great, Melisandre, and the painter Ingres, has depths and intentions that are not instantly obvious. The complex and multi-faceted nature of Trois Filles means that we are constantly left unbalanced by it, not quite sure of Louys’ meaning, uncertain whether he is playing a game and always returning to the text to uncover new layers of significance.

As ever, I find the novel’s bibliology as fascinating as the book itself. Illustrated editions proved extremely popular with publishers and several artists whom we’ve already encountered before, because of their work on texts by Louys, were commissioned to provide imagery. The first edition of Trois Filles was released by Pascal Pia in 1926, with twenty plates by Louis Berthomme Saint-Andre. Further illustrated editions followed in due course: in 1930, with plates by Andre Collot; in 1935, illustrated with sixteen etchings by Marcel Vertes and in 1936, with 34 watercolours by René Ranson (1891-1977). Ranson was one of the most important designers at work during the interwar heyday of the Parisian music hall, working for the Folies Bergère between 1924 and 1932. Renowned for his draughtsmanship, he was a painter, illustrator and costume designer as well. Ranson also supplied designs to the Paris Opera, and for several film studios, including Fox, Pathé and Paramount. Over and above his theatrical work, Ranson painted glamour or pin-up nudes and provided plates for works such as Baudelaire’s Fleur du mal. In past posts I’ve remarked on the frequency with which cartoonists and caricaturists found work as illustrators- and, for that matter, how often the skills acquired in illustrating children’s books might be transferred to the distinctly adult content of the works of Pierre Louys. René Ranson demonstrates how theatrical and costume designers might find additional work in book illustration; other examples I’ve noted previously include George Barbier, Louis Touchagues and Andre Dignimont. All of them surely deserve our respect for their multi-talented ability to turn their hands to almost any artistic commission offered to them.

After the end of the Second World War, further editions of Trois Filles followed: Jean Berque provided sixteen plates for an issue in 1955 and, late that same year, Edouard Chimot also illustrated an edition with a dozen plates (see head of page for the family in their best ‘New Look’ dresses). Then, in 1960, an edition illustrated by Rojan was published. Finally, as I have mentioned several times, a version illustrated by graphic novel artist Georges Pichard appeared in 1980. In all these cases, the illustrators were faithful after their own style to the text they were commissioned to work upon, meaning that in most cases the plates are not really suitable for publication on WordPress. This explicitness can- as I’ve suggested- have its own implications for the text that the images accompany. Pichard, used to multiple frames in cartoon strips, designed an impressive fifty-three plates to go with Louys’ book. The sheer number of these, coupled with his graphic style of strongly drawn images, has the effect of underlining the more bleak and depraved aspects of the book. His monochrome plates emphasise the elements of tragedy and desperation in the narrative- something that Chimot’s and Ranson’s very pretty coloured illustrations definitely do not do.

This post is a simplified version of a longer, fully annotated essay on the novel that can be downloaded from my Academia page. I have also written there in detail on Louys’ attitudes towards religion. For readers who are interested, several translations of the book are readily available, the most recent being Her Three Daughters, available from Black Scat books (published December 2022). See as well my Louys bibliography and details of my other writing on the author.

The cover of Pichard’s edition

How Not to Behave: ‘The Handbook for Young Ladies’ by Pierre Louys

Rojan, 1926

Published in 1926, soon after the author’s death, Pierre Louys’ Handbook for Young Ladies (Manuel de civilite pour les petites filles a l’usage des maisons d’education) is very typical of much of his later output: it is also very accessible for readers- short and ridiculously, scandalously funny.

In his broadly contemporary verse collection Pybrac, Louys savaged the moralising verse of the Guy du Faur, seigneur de Pibrac (1529-84). He had written a series of pious but pompous quatrains, giving worthy advice to his readers. These texts became required reading for generations of French schoolchildren and, as such, were a clear target for loathing and mockery.

The Handbook was, in this context, merely a modernised version of the same project, attacking manuals of deportment and good manners written for the daughters of bourgeois families. There were plenty of these to satirise- a small selection of examples includes a snappily titled work by Stéphanie Félicité Genlis, Dictionnaire critique et raisonné des étiquettes de la cour, des usages du monde, des amusemens, des modes, des moeurs, etc: ou, L’esprit des etiquettes et des usuages anciens, compares aux modernes (1818), as well as the Manuel complet de la bonne compagnie, ou, Guide de la politesse, et de la bienséance, dédié à la société française et à la jeunesse des deux sexes, by Elisabeth Celnart (1834), Manuel de l’homme et de la femme comme il faut, by Eugène Chapus (1855), Cham’s Nouvelles lecons de civilité, puérile et honnête (1859), La civilité puérile et honnête by Eugène Plon and Louis Maurice Boutet de Monvel (first published 1887) and Paul Burani’s Guide-manuel de la civilité française; ou, Nouveau code de la politesse et du savoirvivre (1890). Burani, for instance, advises that:

“The carriage of the head is especially a study to be done in the young girl ‘s early years. A leaning, languorous expression, an impudent and disdainful expression are also unsuitable and later become unfortunate habits.”

“Spouses must avoid overly familiar caresses in front of their children, in front of servants and in front of strangers. The mysteries of marriage, to retain all their attraction, must not be revealed.”

Guide-manuel de la civilité française

In the Handbook, over just sixty pages, Louys purported to give advice on the correct behaviour for young ladies in a range of social situations: when dining in company, at a ball, at school, at church, when visiting a museum, at the theatre, when travelling, when being introduced to the president of the republic- and many other circumstances. Almost none of this advice ought to be followed: “Get this truth into your head: every person around you, regardless of their age or sex, has a secret desire for you- but most of them will never dare to say so;” “If you pass an attractive man in the street, do not proposition him yourself; have your maid do this for you,” or “If your mother accompanies you to your lover’s home, let her go to bed with him first. That is the proper way to do things.”

Many recommendations are probably still valid, even so: at the dining table, for example, do not arrange a banana above a pair of tangerines on the tablecloth; do not slide asparagus in and out of your mouth whilst regarding the young man you find attractive; if you are doing an arithmetic lesson at school and the solution to your calculation is 69, do not roll around laughing like an idiot, or, if you are in a compromising situation with the elderly gentleman and he drops dead, rearrange his clothes and make him decent before calling for help…

As regular readers will know, I am as interested in the publishing history of Louys’ many works as in the texts themselves; most of the artists commissioned to illustrate successive editions of the Handbook will be familiar to readers who have read my earlier posts. The first edition was published in 1926 in Paris by Simon Kra, but within just a few months the publisher released an illustrated edition containing six etchings by Louys-regular Rojan. Strangely, the next year Simon Kra reissued the same text, but this time featuring twelve coloured etchings by Leon Courbouleix. He was an artist and occasional author who illustrated cheap erotic books for the Parisian book publishing trade, along with providing plates for more literary erotica, such as Restif de la Bretonne.

Illustration by Schem 1948

A further edition of the Handbook followed in 1930 (although- as was common- the title page claimed it had been published in Brussels in 1919). Twelve plates by Martin van Maele were provided, but these were not original works, being taken from La Grande danse macabre des vifs which he had illustrated in 1909. Nevertheless, those images were readily transferrable and highly suitable for the new text. Van Maele (a pseudonym of artist Maurice Martin, 1863-1926) had been widely employed in illustrating literary erotica (Laclos, Gautier, Verlaine) as well as in providing images for the thriving trade in spanking novels.

After World War II two more editions of the Handbook followed. 1948 saw an edition with twelve ‘pouchoir’ plates, designed by the illustrator and printmaker Schem (Raoul Serres, 1881-1971). In 1950 a further version, with eighteen line drawings, some hand-coloured, by Nicolas Sternberg was published. Most of these are not really suitable for publication here- as the CD cover reproduced below says: “Interdit aux moins de dix-huit ans.”

The cover of the Sternberg edition

The Handbook is ribald and irreverent; it’s no guide at all to correct comportment, although it might well function as a catalogue of all the things one should never do in polite company. It is, in microcosm, an epitome of Pierre Louys’ parallel reality- a vision of contemporary Parisian society that existed only in his imagination.

A longer, fully annotated essay on Pybrac can be downloaded from my Academia page. A couple of recent English translations of the Handbook have been published: one, The Young Girl’s Handbook of Good Manners for Use in Educational Establishments by Wakefield Press (2010) and the second, A Handbook of Manners for the Good Girls of France by Black Scat Books (2022).

The cover of a CD of the Handbook