Togas on terraces- some minor Victorian Olympian painters

Herbert Gustave Schmalz, The Temple of Eros; Stockport Heritage Services

During the later decades of the Victorian era, paintings that recreated the Greek and Roman past were hugely popular. Perhaps, in the minds of the British public, there was some sense of association between the Roman Empire and the British; perhaps it was just a celebration of what was regarded as the epitome of fine artistic taste. Numerous artists adopted the style of the genre and many of them have sunk into obscurity since. Three here are revived.

The painter Herbert Gustave Schmalz (1856-1935) was, despite his name, a native British painter who was born in Newcastle and who trained at the South Kensington Art School and then the Royal Academy of Arts, where fellow students included Frank Dicksee and Stanhope Forbes (famed now for his paintings of Cornwall as part of the ‘Newlyn School’). In his painting, Schmalz often managed to live up to the meaning his name has acquired in English in recent decades; he favoured inspiringly lofty and noble heroes and heroines and sickly religious scenes, almost all burdened with improving messages. His Temple of Eros, painted in 1883 (above), imagines some ceremony in which the young erote is worshipped and invoked by a fervent crowd. I assume, judging by the sombre expressions of the celebrants, that loves lost and unrequited are the subject of their appeals to the divinity.

In his 1888 picture, Faithful unto Death, Schmalz confounded the doubters and managed to achieve what might- to many- have appeared impossible: he combined a tribute to early Christian martyrs with a depiction of a bevy of naked young women, all of them bound to posts in a sort of holy fetish fantasy. It’s simultaneously high-minded and tacky.

Schmalz, Faithful Unto Death, 1888

Born in Bristol, Arthur Drummond (1871-1951) was the son of the marine painter John Drummond. He received his formal artistic training from Sir Lawrence Alma-Tadema at the Royal Academy and later studied under Benjamin Constant and J.P. Laurens in Paris. He exhibited his first work at the RA in 1890 and continued to show there until 1901; he also exhibited works at the Royal Society of Artists in Birmingham and the Royal institute of Oil Painters.

Drummond, The Harpist, 1890

Drummond specialized in history, like his teacher Alma-Tadema, setting many of his works in ancient Greece, Egypt and Rome. He also painted numerous genre scenes showing everyday English life in town and country. These often feature happy families and children looking beguiling. His neo-classicist work can be more intriguing, with the meaning of scenes not so explicit- albeit, still lacking in any real drama or peril. As much as anything, Drummond was interested in painting pretty girls exposing bare flesh and the setting for that was a pretext rather than the primary subject. In this, he is definitely comparable to William Stephen Coleman.

Drummond, Homage to Bastet
Arthur Drummond, The Garland, 1891

Like very many artists of the time (for instance, Waterhouse, Draper and Coleman), Drummond seems to have used a few models on a repeated basis, as may be seen by comparing The Garland (above) with 1903’s When The World Was Young or the Battle of Flowers (below). Similar clothes are also worn in different scenes, a point which also allows us to note Drummond’s affection for highly transparent fabrics- and slipped garments- that make his art comparable to that of John Godward or William Stephen Coleman.

Drummond, When the World Was Young, 1903.
Drummond, The Battle of Flowers, 19??

As well (and combined with) his recreations of classical and Egyptian life, and his streak of orientalism, there is a pleasing whimsy to Drummond’s art that lifts it above some of the art of the neo-classical genre that was so common in late Victorian and early Edwardian Britain. There were numerous painters, such as George Bulleid, Thomas Ralph Spence, Oliver Rhys, Wright Barker and William Reynolds Stephens who churned out portraits of pretty girls on marble terraces- sometimes alone, sometimes lounging with friends in their togas; Drummond added details which make his pictures just that little more individual and memorable. His Girl with Bubble (below), in its attempt to capture motion, even looks forward to such a radical Modernist picture as Marcel Duchamp’s Nude Descending a Staircase of 1912.

Drummond, Girl with Bubble
Drummond, The Pink Flamingo
Drummond, Victorian Fantasy

Arthur Hacker (1858–1919) was another British painter in the neo-classical tradition. He was born in Camden, London, the son of an engraver, and studied at the Royal Academy Schools and then with Léon Bonnat in Paris. Hacker began to exhibit at the Royal Academy at the age of twenty and soon attracted public notice. During the early 1880s he travelled in France, Spain, and North Africa, which provided considerable inspiration, and he was soon established as a serious painter in the French academic manner, though he also had strong symbolist influences, evoking comparisons with some of the more dramatic productions of Schwabe, Bocklin, Delville and Hodler. However, whilst female nudes and intense biblical scenes were popular in France, in Britain these themes made him seem distinctly un-English.

Arthur Hacker, The Sea Maiden, 1897

Hacker’s sensuous nudes were made palatable to the critics by being couched in tasteful, often classical, allegory: for instance Daphne (1895), The Cloud (1901), and Leaf Drift (1903), which shows three naked women inexplicably lying on an autumn forest floor amidst the accumulating leaf litter. To many today, much of Hacker’s work can seem overblown: his Temptation of Sir Percival (1894, in Leeds City Art Galleries) “borders almost on the ridiculous” according to the Dictionary of National Biography. The same might be said of his melodramatic Vae Victis, an example of several orientalist pictures he painted, themes which also offered plentiful chances for exotic nudes (as with his Death of Cleopatra for example). Vae Victis is highly overwrought, with the wailing women and the captive being carried bodily by the soldier; what’s far worse, of course, is the fact that it plays so unashamedly on the worst Orientalist tastes for images of white women being enslaved by African and Arab males, adding chauvinist to racist insult by adding the women to the piled up spoils of war- jewellery and gold.

Hacker, The Cloud

Like many other painters I have reviewed on this blog, Hacker’s career was overtaken by the waning taste of the British public for Olympian fine art and, like many of his contemporaries, he took up society portraiture to make a living. He also changed his style to be more post-impressionist manner. Hacker’s art is symptomatic of the attitudes of its time, and it can verge on the risible in some respects, but this shouldn’t wholly efface his great skill as a painter and colourist.

Hacker, Vae Victis! The Sack of Morocco or Woe to the Vanquished, 1890

Further Reading

For more information on this genre, see:

  • C. Wood, Olympian Dreamers, 1983;
  • William Gaunt, Victorian Olympus; and,
  • Frances Spalding, Magnificent Dreams- Burne Jones & the Late Victorians, 1978.

For more information on Victorian art, see details of my book Cherry Ripe on my publications page.

A Hymn to Pan

Penny Ross, The Spring Fairy

I came across this rather excellent video on YouTube by the band Faun. Very entertaining: like much of the rest of their work. To watch and listen, click on Hymn to Pan.

Listen now, Great Pan he calls us
From the green wood in his grove
‘neath the waxing moon above us
Hear his clear flute sweet and low
Follow in the dance he’s leading
Circle ’round the fire’s glow
Come and drink the wine he pours us

From the tangled vines that grow

Listen now and I shall follow
Out of the mid-wood’s twilight
Into the meadow’s dawn
Ivory limbed and brown eyed
Flashes the Faun

He skips through the copses singing
And his shadow dances along
And I know not which I should follow
Shadow or Song

O Hunter, snare me his shadow
O Nightingale, catch me his strain
Else moonstruck with music and madness
I track him in vain

The video was filmed in Cornwall, at the Trippet stone circle on Bodmin Moor, Mawgan Porth wood, Dozmary Pool, and at Holywell Bay.

The song’s a reminder that, although the early twentieth century may have seen a peak in references to Pan, invocations and depictions, it shouldn’t be supposed that the impulse generating that cultural outburst has disappeared. It may have waned, but the inspiration still flows, awaiting its next flowering. The cult of Pan is a cult of nature and, as such, it is only to be expected that it will wax and wane, flourish and die back. Hence, in the illustration above, the piping faun/ satyr accompanies the faery of spring amidst blossom and new animal life.

Satyr & Nymph, Franz Xavier Bergmann, Vienna

Unavoidably linked to growth, of course, is copulation and the creation of new life. As I have discussed already, a regular feature of the imagery and myths of Pan is the pursuit of- and sex with- nymphs. Equally, whilst the god may be a hoary older male, the nymph is frequently a female who’s pubescent or barely older, a symbol it seems of the god’s eternal and undiminishing vitality and the constant renewal and rebirth in nature (or maybe just some older painters’ fantasies….)

Nymph & Satyr, Bergmann

What fascinates me, though, is the frequent recurrence of the image of the nymph on the satyr’s shoulders. She may be carried- she may even be whipping him like a horse. The symbolism here is clearly one of control or domination by the female over the male, a forcible subjugation of the uncontrolled male desire of the faun. This reversal of the more conventional role may suggest that the compulsion of the faun to chase the nymph is a burden, a physical imperative which he is powerless to resist. He may appear to be the aggressor, the sex pest, but he is helpless before the forces of nature. Perhaps, even, there are limits on divinity: all must bow to the inexorable might of the natural world.

Bocklin, A Nymph on Pan’s Shoulders, 1874
von Stuck, Faun und Nixe, 1918

Franz von Stuck’s image above both confirms and subverts the standard iconography. The nixe (water spirit) is a small breasted young girl, but the pose of the pair suggests trust, co-operation and happiness together. It’s a much more positive and life affirming image than the rather depressing scenes of energetic rutting we often encounter. As for the final two sculptures, we return to more explicitly sexual scenes, but leave the nymph very much in charge, regulating all aspects of the encounter. Indeed, in the first example, you can’t help wonder if she’s becoming a bit distracted by those grapes…

I also now have a page dedicated to nymphs: for lots more information, please visit my nymphology blog.

Bergmann, Faun & Nymph
Austrian bronze of faun and nymph, c.1920

The Great God Pan in Art

Edward Burne-Jones, Pan & Psyche

As a complement to my recently released book, The Great God Pan, this posting offers a selection of some of the key representations of the god by artists over the last five or six hundred years. There are various ways of classifying these images- by nationality, by artistic style or by time period (which I chose in the book).

However, what emerges from a review of the pictures is that there are certain regular themes you see repeatedly on the canvases: these are drink (Pan is known for his association with Dionysus and their love of a good debauch); following from this, sex with nymphs is a major interest of Pan and his accompanying satyrs and fauns. Chasing nymphs, drinking with nymphs and copulating with nymphs take up a lot of the time of the god and his entourage. In the moments left over from drink and nympholepsy, Pan (as creator of the pan pipes) enjoys music and dance. Lastly, but rather rarely, he can be glimpsed in rather less self-indulgent scenes, such as giving advice to needy nymphs. For the gallery here, I have chosen to organise the images on the basis of theme.

Pan the Tipsy

Wine is a natural product that fuels Pan’s passions. Artists have known for centuries that scenes of drinking are popular, amusing and readily understandable. There’s no need for complex mythology; everyone can appreciate when a “party got out of bounds” (to quote the B52s).

The Drunken Satyr, Rubens
Venus Inebriated by a Satyr, Annibale Carracci
Poussin, The Triumph of Pan

Pan the Sex Pest

As we can see in the Poussin canvas above, once the wine has loosened inhibitions, affairs can easily degenerate into a Bacchic orgy (although Pan scarcely needed much excuse to have sex with a pretty young girl). His retinue was composed of nymphs and of human women who were ecstatic devotees of the Dionysian cult. Love was, quite literally, all around. It wasn’t all wild rutting, though: the image by Gerard von Honthorst shows a delightfully tender and affectionate pair. It’s also worth noting the tendency of artists to emphasise the youth of the nymphs, often in contrast to a hoary and gnarled old Pan. In the picture by Romako, we definitely seem to have something of a ‘trophy girlfriend’ for a balding, mature satyr.

Annibale Caracci, The Cult of Priapus
Gerard von Honthorst, 1623
Mason Satyr, Carracci
von Stuck, Faun & Nymph
Faun & Nymph, Anton Romako
Pan with Nymph, Fritz Schuckmuller
Faun playing harp; Paul Paede

Very rarely, we get a glimpse of a more diverse Arcady, in which female satyrs and infants exist. We have seen saw plenty of rutting, but homelier scenes are harder to discover. One of the very earliest paintings of satyrs, Pietro di Cosimo’s The Discovery of Honey by Bacchus (1499) features children and a mother satyr breast-feeding her baby faun and Arthur Brown Davies’ On the Banks of the Arethusa, dating from 1910 (below), shows a young brother and sister faun, reassuring us that the species will not die out.

Pan, the Piper at the Gates of Dawn

The last couple of images lead us into Pan’s musical associations. When Syrinx, a nymph he was chasing, was changed into reeds to protect her from potential rape, the god was devastated and dismayed. The only way of keeping her close was to make pipes from the reeds and, ever since, Pan has been the god of poets and inspiration.

Bocklin, Faun und Amsel zu pfifend
Franz von Stuck, Blasender Faun
von Stuck, Dissonance
von Stuck, Pan
Bocklin, Pan im Kinderreigen
Aubrey Beardsley, Pan in the Woods
Book plate by Austin Spare
Rupert Bunny, Pastoral

Other Visions of Pan

A few artists, from time to time, have imagined Pan performing other roles or, more and more commonly from the late nineteenth century onwards, they have miniaturised him and made him less threatening.

Pan Consulted by Psyche, Alex Rothaug
Ernst Klimt, Pan counsels Psyche
Beardsley Pan reading to a woman by a Brook, 1898. Plate taken from The Studio magazine, volume 13, no 62 (London, 14th May 1898).
Makart, Pan & Flora
Karl Pluckebaum, Faun & Fairy
Charles Sims, The Little Faun; Royal Institution of Cornwall

Further Reading

I have created a gallery of some of the more adult and explicitly sexual images of Pan on a separate page, which can be visited by clicking here– the content can verge on the pornographic, so be warned. These works of art, and many more, alongside a very rich heritage of poetry and prose, are examined at length in my book The Great God Pan. I also now have a page dedicated to nymphs: for lots more information, please visit my nymphology blog.